An excellent article that helps and guides my thinking about key points to consider when writing the methodology of my research.
Just assisted to a webinar with @weller and @AlgersAnne, from the University of Gothenburg.
Both speakers focused on OEP and OER, but from very different perspectives. Martin Weller a Professor of Educational Technology at the Open University (UK) tackled the issue of open more from a pedagogical standpoint, what does it mean for academics to be open and how they have to face many different challenges in the open. He also mentioned that in times of Trump and Brexit it is important to reflect critically.
Martin Weller also talked about the American view on open which is much more focused on OpenText, it is more about costs, the motivation of students, retention, and so on. He also mentioned the various challenges that are in the open space related with aggressive discourses, anger, and the difficulty in interacting in such a dangerous space at the moment.
I ask myself, could ‘intra-action’ happen in the open wild web?
Anne Algers, Senior Lecturer in Higher Education Pedagogy at the University of Gothenburg instead, focused on OER more as an intellectual artefact. She called them boundary objects, objects that are created in the process of finding a common space, a common voice, in a particular situation that is affecting both spaces. Boundary objects are created at the intersection of two different, parallel spaces, i.e. academia and NGOs. There are tensions between the two and boundary objects and practice aims to ease those tensions finding a more productive and constructive intersection between them.
This idea of OER as boundary objects and OEP as boundary practice comes from or is influenced by Engeström’s idea (1995) of boundary crossing also addressed by Akkerman and Bakker (2011). I remember @catherinecronin @francesbell @GoogleGuacamole in their presentation at NLC2016: Synergies, differences, and bridges between Network Learning, connected learning, and open education #NLbridge they used this framework.
Boundary crossing, @AlgersAnne explained, is when the issue at stake is happening between two spaces -academia and citizens in society (farmers). Horizontal movements of knowledge in two parallel worlds. Now the word parallel has an implication of disjoint, of non-crossing. In geometry, parallel lines are those who never coincide. This is interesting because as I understood Anne, the idea is exactly the opposite, to cross those boundaries through OERs. And it is precisely the object or the practice the materialisation of that crossing, which happens as a product of trying to solve the tensions that are between the two ‘parallel’ worlds. And it is precisely in that crossing where the power resides. Once that crossing has been made changes will materialise and both spaces would have been transformed. They have expanded, in Engeström words. I believe will then not be parallel worlds anymore but coincident places at some point of their trajectory.
This idea is powerful! I am using it for my study. It fosters constructive conversation, it encourages actions of reconciliation, it looks at common voices in parallel spaces with the aim to change the geometry of that space to a more coincidental one, a more inclusive space where at some point, that which was created through the intervention has more common elements with the two worlds.
Anne presented a case study she just finished, about (if I understood it well) an NGO representing farmers (?) and academia. And one of the things that came out of the focus group was the need for a common forum for discussion where participants truly hear to one another and try to find commonalities and solutions that suit both worlds.
She said, on the one hand, we have academia, and on the other we have society but we have to reconcile the two. How can we find a more united world? She asked.
There is a need to give citizens access to information, empowerment and awareness raising their agency to act critically for the bigger good of the world. Academia has a responsibility in this! That is my take on my own study.
I believe students need to be empowered, need to enact agency over the open space, the open wild web, so they can participate fully in an open practice and shape the culture to a more open and inclusive one where asymmetry and parallelism are less present.
NGOs, animal protection organisations, communities, don’t get to be heard in the corridors of academia, many don’t have access to that space. But academia needs to talk with them, understand their needs and their ethos, and in doing so, producing a more sensitive research agendas that serve them and the greater good. It is a very contested area. She said that a change in the attitude and values of academia could increase trust in science through inclusion.
The creation of OERs from both perspectives is a complex endeavour, there are different views and conflicting perspectives. How to question and problematize knowledge among two different worlds? Researchers need to argue what they have open to the public.
This webinar was excellent food for thought about open as pedagogical practices and as boundary objects. Both of them stressed the many paradoxes that are still to address in the hope of creating coincidental spaces instead of parallel worlds.
Thank you @weller and @AlgersAnne!! And sorry if I have misunderstood any of your ideas. I hope not but if, there is always place for change and expansion 🙂
How do you work ethically with material generated in an interview? I’ve been pondering this question recently as part of a more general think about ethical research practice*. Research ethics are c…
Source: an ethics of analysis and writing
- How do we record and then analyse the important sensory elements of interviews? What does it mean to leave them out?
- Does our desire to find patterns (themes) lead us to skip over important tensions and individual idiosyncrasies? What does it mean to leave them out?
- Does the use of particular forms of software accentuate our gaze on broad themes rather than emergent narratives and subtle underpinning metaphors? What does it mean to leave them out?
- Do the ways in which we transcribe recordings pay sufficient attention to silences, stumbles, awkwardness, intonations, irony, sarcasm and so on? What does it mean to leave them out?
This post, in particular, the questions I have cited above, has helped my thinking process about the data analysis. I have been struggling to write what my interviewees have said in the focus groups in form of general themes. I haven’t found yet ‘themes’ that make justice to what they feel about the use of digital tools in the university. How they struggle, how they feel so upset with how this element has been addressed in the academic context. I think I fear, in words of Patt, to leave out important tensions, I don’t want to miss any ‘sensory elements of the interviews’.
I have analysed the data with such care, I have read through it so many times, but it is hard to find a sensible way, the right words to make justice to their feelings.
I think about this on a daily basis, I can not, not think about it, but every time I try to generate the themes I feel uncomfortable, not at ease with my participants and with myself, and I think it has to do with what Patt says in this post.
With this insight and the advice I recently got from a scholar to create my own categories, I will return to my data analysis, my transcriptions, the most precious bit of text I have in my whole thesis, and dare to be creative not feeling an impostor, and make justice to what I think is fundamental in any research, the inner world of the participants 🙂
Watching this video, made me think the value of having constructive and humble scholarly discussions. How Pettitt hears attentively and takes note of questions, he is asked, considering how the insights of others can shed light on his not fully formed ideas about what is writing and thinking. The penny fall when I saw how the crafting of an idea is an ongoing process and although we have some of those thoughts, some are just not fully formed. Having these scholarly conversations is such an important thing when one is forging one’s own ideas at the start of an academic career. Conversation with interested people that engage in your research is vital for one’s development. Humbleness and wisdom shall go together and guide us through a better understanding of our own idea.
I am writing up the things I will be sharing in South Africa in the OEGlobal conference and a seminar organised by the Global OER Graduate Network in the hope that the conversation I will have will shed some light on my still a-morphs ideas.
Things like performativity, what does intra-action means, what are the implications for practice, the role of language and technology in students’ development, the way to explain the relation between the subject and the object, how not to stay critical and open; reflecting on technological determinism. How can we separate language from the phenomena it is describing, is language an instrument that brings the phenomenon into existence, or is the event happening independent of the instrument we use to re-present it, and so many assumptions I am not yet able to explain. The keel is under construction hence the boat is still in the harbour not ready to depart.